Chapter 34 The Buddha is Right

Chairman Ikeda will go to the police station to make a record, and then take his wife over.

President Takai did not disturb Shiraishi.

Instead, he brought his wife and two daughters to the Buddha and prayed incensely.

And recite the scriptures under the guidance of the old abbot.

The current family of President Takai has become a devout Buddhist!

After all, even the senior monks of Sensoji Temple at that time failed to remove the evil spirits.

Anyway, he also saved the life of Mayu Takai.

Shiraishi has redeemed Mayo Takai's heart again.

It is because of this that the family can live together in peace.

Speaking of them, President Takai's family was once a Shinto believer.

Japanese Shinto and Buddhism are already prosperous.

This world is full of spiritual changes, which makes people's faith more religious.

Today, almost ninety percent of the people of the island nation are either Shinto or Buddhist.

Other denominations, such as Catholicism, do.

Just the number of believers is far less than Shinto and Buddhism.

Shiraishi rubbed some stiff faces, watching the incense incense praying from the Takai family far away, and his mood gradually calmed down with the smoke fragrant.

The surprise brought by 50 million yen also calmed down.

His preference for money is not for his own splurge.

It's about building temples.

After all.

Money and some of the temple's buildings are outside the body.

No matter how big the temple is built, there are no monks and no believers in the temple, but it is just an empty shell.

In other words, as long as the incense is at its peak, those believers with grace will bring some incense and smoke.

No matter how small the temple is, it will be respected by people.

The temple is not big, but there are monks but spirits.

What Shiraishi once told Qianda Qianna was actually expressing his inner aspirations.

"Of course, the money is still to be collected! If possible, building a temple is not bad!"

Shiraishi smiled slightly.

Donor Ikeda is rich.

These money may not be a big number for him.

It is also his mind.

He used it to build the Tibetan Scripture Pavilion and to preserve those precious classics.

In return, it is also for the evil spirit who committed the sin to be brought to justice earlier, and will not continue to hurt people.

It is necessary for you to take a shot, to demote the spirits and become the world!

Donor Ikeda's little requirements can also satisfy him.

Shiraishi shows naturally.

Ikeda's request came from his hatred.

The Buddha said: Hatred is one of the eight hardships. Only by putting down hatred and treating with compassion can we end this cycle.

but......

Not everyone is a Buddha, not a saint.

Use these words directly to persuade those who are immersed in hatred, put down the hatred, and face the enemy with a smile ...

This kind of monk is a group of wooden fish reading books.

Shiraishi is naturally different.

As a man who combined the knowledge of the new age to understand the scriptures.

Shiraishi knows.

Buddha also said: the cause and effect cycle, retribution is unhappy!

Since the evil spirit had killed the donor's son, it was considered retribution to be overrepresented by the donor's gaze.

It can satisfy and end the hatred and suffering of Ikeda's donor.

Can also send evil spirits to my Buddha to study and study.

Wash away your sins.

Good!

Shiraishi nodded with satisfaction.

The most modern people should learn is to be flexible!

Of course, how to make the Ikeda donor see the ghost is a problem.

Shinto has godheads.

What about my Buddha?

I ca n't let the monk open the eyes of Donor Ikeda, right?

Shiraishi found the old abbot and asked this question.

The old abbot shook his head.

"Buddha does not use mantras. Only mantras are true, and mantras are Shinto means. I do know some open-ended mantras, but they require mana to use them."

Those mantras were also seen in the scriptures by Shiraishi.

However, the donor of Ikeda naturally has no mana.

There is really no prop similar to the godhead rune.

Bai Shixiu frowned slightly, what should I do?

Looking for Asuna China to borrow some godmuds?

However, the monk asked the witch to borrow a spell, and then used it out ...

How does it sound like a scammer?

After a moment of groaning, Shiraishi had a solution.

Since there are no spells.

Then create one yourself!

Anyway, the Buddha said: One way is one!

As long as you have mana, all kinds of means are just different ways of using mana, and you have to face it with scientific eyes.

One cannot simply give up a method because of the difference between gods and Buddhas.

Shiraishi shows his mobile phone.

Searched the browser for "production materials and process of shrine charms".

Soon, a whole bunch of search results were displayed.

This is the era of big data.

Many shrine props, and even temple lighting methods, have been uploaded to the Internet.

However, it doesn't matter.

Without mana, ordinary people follow the process.

It only has shape, but not real effect.

Well, Shiraishi has mana.

The production materials and processes were found, mainly spirit paper and cinnabar. These temples have reserves.

Bai Shixiu turned out the aged spirit paper and cinnabar from the box.

Pick up the pen and groan for a moment.

In order to prevent failure, Shiraishi specifically infused ten units of mana.

No more and no less.

The pen is strong, the pen moves away, and the pen is smooth!

A brand new godhead rune, freshly baked.

The above is not a ghost drawing, but rather an ancient character with charm, and the font is quite beautiful and unique.

Japanese high schools have calligraphy lessons.

The practice is brush writing.

Shiraishi is a school tyrant and naturally has a good command of calligraphy. Although not a master, he is much better than his peers.

The first one serves as a test.

Shiraishi did not create a new spell.

It is drawn according to the Shinto Godmufu tutorials searched online.

I don't know if mana and shinto power can be shared ...

Shiraishi Hideo tried to activate it and applied it to himself according to the method taught by Asada China.

next moment.

Obviously, Tianyantong has not been opened, and the world in front of Shiraishi has also changed!

It is generally the same as the function of distinguishing yin and yang from opening Tianyantong!

Shiraishi can very clearly see that the faint yin and yang air flowing in the air ...

Due to being in Lingming Temple, and the time is approaching noon.

As you can see, the concentration of yang is extremely high.

The yin is weak, and only a few traces can be seen faintly.

"not bad."

Shiraishi nodded.

Buddha is right.

One way to one.

It is feasible to use mana to make and use Shinto spells.

Furthermore, due to the high mana of Shiraishi.

The effect of this godhead rune is better than that of Chida's godhead rune!

If we say that the charm of Asada Qianna is like Babai myopia without glasses.

Then, Bai Shixiu's magical charm is two myopia.

Too many times clearer!

"Let's use the godhead for the time being."

Now that the godmud is very useful, and the donor Ikeda is coming again, Shiraishi plans to use the godmud to help him first.

When you're free, study your spell skills.

It's not just godheads.

There are many useful mantras in Shinto, and there are many useful mantras and mantras in Buddhism.

Shiraishi can integrate it.

As for whether this is not good ...

I am compassionate and generous.

As long as we can save the world, we certainly don't mind these.

Shiraishi feels that the gods and worshippers of Shinto enjoy the incense offering of people and protect the world.

It should also be some generous deities, and will not find themselves asking for patent fees.

(End of this chapter)